In a response to the growing visibility of recent church disciplinary actions, the LDS church released a statement regarding church discipline; the discussion is found on the church information website. The charge of apostasy has been used repeatedly to stigmatize and label those who have stood out in their efforts to question and challenge the some of the current doctrines and leadership of the church.
Here is an excerpt from the press release:
What are the purposes of Church discipline?
The purpose of Church discipline is not to punish but to facilitate full repentance and fellowship for a person who has made serious mistakes.
Written instructions for lay Church leaders outline three purposes for Church discipline:
To help the individual repent and return
Repentance brings peace when we place our lives in harmony with the teachings of Jesus Christ. Church discipline is a process that helps the individual feel that change of heart and change of behavior necessary to bring full forgiveness and peace. Someone who has fulfilled the requirements of Church discipline can be completely forgiven and return to full participation in the Church.
To protect the innocent
When someone poses a physical threat to others or a spiritual threat to other members, Church discipline is conducted to provide protection to potential victims. This includes predatory practices, physical harm, abuse, fraud and apostasy.
To protect the integrity of the Church
The Church teaches its members to follow the example of Jesus Christ in leading moral, faith-centered lives. Anyone who does not meet these standards and significantly harms the integrity of the Church by their actions may face Church discipline.
To help the individual repent and return
It is illuminating to compare the discussion here with the descriptions of events in the scriptures as it pertains to the situation when ‘apostasy’ is identified as the prime factor in church discipline. While the desire to assist members to repent and return is a noble objective, how does one repent from holding an alternative view of church history? How does one repent from holding an opinion that is different from the church leadership on topics that are not in the core message of the gospel?
Alma, the elder, could have used church discipline in addressing the actions of his son, Alma, and the sons of Mosiah in their efforts to undermine the church.
Now the sons of Mosiah were numbered among the unbelievers; and also one of the sons of Alma was numbered among them, he being called Alma, after his father; nevertheless, he became a very wicked and an idolatrous man. And he was a man of many words, and did speak much flattery to the people; therefore he led many of the people to do after the manner of his iniquities.
And he became a great hinderment to the prosperity of the church of God; stealing away the hearts of the people; causing much dissension among the people; giving a chance for the enemy of God to exercise his power over them. (Mosiah 27:8-9)
These men were ‘seeking to destroy the church, and to lead astray the people of the Lord.’ Certainly not the normal path for the offspring of the church leadership. As Alma was confronted by an angel we find out the motivation of the angel’s intervention:
And again, the angel said: Behold, the Lord hath heard the prayers of his people, and also the prayers of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightest be brought to the knowledge of the truth; therefore, for this purpose have I come to convince thee of the power and authority of God, that the prayers of his servants might be answered according to their faith. (Mosiah 27: 14)
It was the earnest and faithful prayers of the people, as well as his father, that were answered with the visitation of the angel to bring into question the actions of Alma and his cohorts. Instead of excommunication, those who have been a target of church discipline in these recent months could have been the subject of prayer and fasting by the leaders of the church and concerned membership.
The scriptures are clear that the option exists to blot out the names of those who refuse to have faith, pray, and repent. Action that should be reserved for those who have rejected the gospel. For those who have voiced questions regarding church practices, gospel adherence should be sufficient ‘protection.’ The actions illuminated in this scriptural event show that there are alternatives.
Protecting the Innocent
Protecting the innocent is again a worthy objective. It is interesting that the church missionary effort puts heavy emphasis on the need for an investigator to apply to the promise of Moroni regarding the acquisition of a testimony of truthfulness of the church:
And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
And by the power of the Holy Ghost ye may know the truth of all things (Moroni 10:4-5)
Is it the responsibility of the church to ‘protect’ members from those accused of apostasy? Alternatively, should the members be taught to use the same powerful tool described in these verses from Moroni to ascertain ‘the truth of all things?’ Alma, in the context of the challenge from Nehor, can be argued that he took the same approach as Joseph Smith’s statement: ‘I teach them correct principles and they govern themselves.’
The Integrity of the Church
Finally, are those who are brought up for church discipline and accused of apostasy impugning the integrity of the church? The leadership of the church do not seem to recognize that the integrity of the church has long been compromised by the doctrinal shifts and policy changes that have occurred over time.
On another tangent regarding the integrity of the church is found in a recent news article. In the June 29 issue of LDS Living (http://ldsliving.com/story/76205-sister-missionaries-assigned-to-proselyte-at-book-of-mormon-musical), we read of sister missionaries being assigned to proselyte outside the performances of ‘Book of Mormon Musical.’
Those of you who have seen the musical would likely agree with the content of this news article:
Not just any musical. The rollicking, raunchy and irreverent “Book of Mormon,” which takes potshots at the faith they practice.
Their goal from the area mission president was simple: Hand out cards to people heading to the theater directing them to a website (Mormon.org) that explains the religion and its practices. And to deliver the message, “Now that you’ve seen the play, read the book.”
I have attended a performance and, while it did have its good moments, it succeeded in using humor to attack some of the doctrines of the church. Is it appropriate to use such an event as a missionary opportunity, yet excommunicate faithful members who are seeking to build up the faith of individuals through a message centered on seeking God.
To apply an alternative approach, instead of excommunicating those who publically question practices, they could have deployed missionaries to the venues where these people were meeting to promote the church view on the topics at issue. Of course, that kind of activity is reserved for raunchy exploitations such as the Book of Mormon Musical.
Church discipline has become a tool to enforce orthodoxy for a wide set of issues that are completely outside the scope of the gospel of Jesus Christ. While the public pronouncement of the purpose of church discipline seems rational, the actions are harsh and dictatorial. If there is any guide for the implementation of these practice of correcting members who express concerns in public, it would be found in Doctrine and Covenants, section 121:
41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;
42 By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—
43 Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy;
44 That he may know that thy faithfulness is stronger than the cords of death.
45 Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.
46 The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever.
In the end, a person’s salvation is solely dependent on their relationship with God. No bishop, no stake president, no general authority can act as a proxy for the Savior. Nor can any church leader interpose when a person is truly applying the gospel in their lives. The purpose of the gospel of Jesus Christ, as found in 3 Nephi, chapter 27, is to sanctify us in preparation for entering the presence of our God through our faith and repentance.
Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day.
As individuals and as the collective group seeking Zion, we should focus on the gospel. All this noise that is being generated detracts from that mission.
What think ye?
In the 31st and 32nd chapter of Second Nephi, we are given a treatise by Nephi of the doctrine of Christ. Nephi describes the Savior fulfilling the requirements of righteousness by being baptized of John and receiving the Holy Ghost ‘in the form of a dove.’ We are urged to take this as an example of our own need to be baptized by water and receive the Holy Ghost.
Nephi tells us that ‘it showeth unto the children of men the straitness of the path, and the narrowness of the gate, by which they should enter, he having set the example before them’ ( 2 Nephi 31:9). The promise then follows:
And he said unto the children of men: Follow thou me. Wherefore, my beloved brethren, can we follow Jesus save we shall be willing to keep the commandments of the Father?
And the Father said: Repent ye, repent ye, and be baptized in the name of my Beloved Son.
And also, the voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do.
Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel. (2 Nephi 31:10-13)
The narrow gate and the strait way is to repent, take upon ourselves the name of Christ through baptism, first by water, and then by fire and the Holy Ghost. We are again encouraged to apply this in our own lives:
Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.
And then are ye in this strait and narrow path which leads to eternal life; yea, ye have entered in by the gate; ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive. (2 Nephi 31:17-18)
The gate is repentance, baptism by water, and baptism by fire and the Holy Ghost. This latter baptism is the conduit through which we receive a remission of our sins. Once this is accomplished, we are then on the strait and narrow path to eternal life.
And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save.
Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life. (2 Nephi 31:19-20)
Once we are on the path, we are to ‘feast upon the word of Christ’ and endure to the end. This description of the doctrine of Christ is not the only place where we are introduced to the ‘strait and narrow path.’
Over the last few days, my mind has dwelled on this doctrine of Christ as well as other places in the scriptures where the strait and narrow are represented.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. (Matthew 7:13-14)
The word ‘strait’ comes from the Greek meaning ‘narrow’ while ‘narrow’ in the translation from the Greek word, thlibo, which can also be translated as afflicted, troubled, narrow, or constrained. Wide was translated from the Greek word ‘platys’ and carries the meaning wide or broad. Broad, as used in this scripture comes the Greek word, eurychoros, and, at least according to Strong’s concordance, can be translated as broad or spacious.
The gate and the way, in this portion of the Beatitudes leads to life. The message I receive here is that to way to this life described by Christ requires a specific constrained entry point, the gate. The way is one that can also be considered narrow and may lead to affliction as one moves toward life.
Of course, this is not these are not the only scripture that alludes to a gate and a path. In Lehi’s dream, we also find the reference:
And I beheld a rod of iron, and it extended along the bank of the river, and led to the tree by which I stood.
And I also beheld a strait and narrow path, which came along by the rod of iron, even to the tree by which I stood; and it also led by the head of the fountain, unto a large and spacious field, as if it had been a world.
And I saw numberless concourses of people, many of whom were pressing forward, that they might obtain the path which led unto the tree by which I stood.
And it came to pass that they did come forth, and commence in the path which led to the tree.
And it came to pass that there arose a mist of darkness; yea, even an exceedingly great mist of darkness, insomuch that they who had commenced in the path did lose their way, that they wandered off and were lost.
And it came to pass that I beheld others pressing forward, and they came forth and caught hold of the end of the rod of iron; and they did press forward through the mist of darkness, clinging to the rod of iron, even until they did come forth and partake of the fruit of the tree.
But, to be short in writing, behold, he saw other multitudes pressing forward; and they came and caught hold of the end of the rod of iron; and they did press their way forward, continually holding fast to the rod of iron, until they came forth and fell down and partook of the fruit of the tree.
And he also saw other multitudes feeling their way towards that great and spacious building.
And it came to pass that many were drowned in the depths of the fountain; and many were lost from his view, wandering in strange roads.
And great was the multitude that did enter into that strange building. And after they did enter into that building they did point the finger of scorn at me and those that were partaking of the fruit also; but we heeded them not. (1 Nephi 8:19-24, 30-33)
Again, we are presented with the image of the strait and narrow. This time both adjectives are applied to the path. I believe it is reasonable to assume that we can treat both circumstances, in the doctrine of Christ of Second Nephi, chapter 31 and Lehi’s vision of the tree of life as delivering a consistent message regarding the strait and narrow path.
When we are on the strait and narrow path and are encouraged to feast upon the words of Christ; the message is consistent with the strait and narrow path and the rod of iron in Lehi’s dream. While the, perhaps, standard interpretation of the rod of iron is that it refers to the scriptures, I would like to present an alternative viewpoint. Nephi was told as he received the same vision as his father that the rod of iron was the word of God.
If one looks at other references to the word of God, the first in the Book of Mormon comes in reference to the dream that Lehi received with the message to leave Jerusalem:
And it came to pass that the Lord commanded my father, even in a dream, that he should take his family and depart into the wilderness.
And it came to pass that he was obedient unto the word of the Lord, wherefore he did as the Lord commanded him. (1 Nephi 2:2-3)
In this case, the word of the Lord came as personal revelation to Lehi. Later in the same chapter, Nephi refers to scripture as the words of the prophets:
And thus Laman and Lemuel, being the eldest, did murmur against their father. And they did murmur because they knew not the dealings of that God who had created them.
Neither did they believe that Jerusalem, that great city, could be destroyed according to the words of the prophets. And they were like unto the Jews who were at Jerusalem, who sought to take away the life of my father.( 1 Nephi 2:12-13)
Here in the same chapter, Nephi draws a clear distinction between the word of God as personal revelation to Lehi and the words of the prophets as scripture recited to Laman and Lemuel. Likewise we should all have the faith that we are entitled to the same word of God as described here. Once we have made our way to the strait narrow path, we are told we can hold on to and feast upon the words of Christ. We are, each, entitled to receive the word of God for ourselves. We are each promised that by enduring to the end on the strait and narrow path, we will be able to receive eternal life or eternal lives as described here:
For strait is the gate, and narrow the way that leadeth unto the exaltation and continuation of the lives, and few there be that find it, because ye receive me not in the world neither do ye know me.
But if ye receive me in the world, then shall ye know me, and shall receive your exaltation; that where I am ye shall be also.
This is eternal lives—to know the only wise and true God, and Jesus Christ, whom he hath sent. I am he. Receive ye, therefore, my law. (D&C 132:22-24)
No one, even the least of those who call themselves Saints, should doubt that the Lord will keep His word. If we repent and take upon ourselves the name of Christ and receive both the baptism of water and the baptism of fire and the Holy Ghost, we will be able to hold to the iron rod, personal revelation from Jesus Christ. As we endure to the end, we will be the recipients of eternal life. This is the strait and narrow path of which these scriptures speak.
Yea, thus we see that the gate of heaven is open unto all, even to those who will believe on the name of Jesus Christ, who is the Son of God.
Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked—
And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out. (Helaman 3:28-30)
What think ye?
As a side note, the preliminary program is out for this year’s Sunstone Symposium the end of July. There great list of notables are included in the program. Not so notable is that I will be giving a presentation entitled ‘The Latter Day Apostasy – A Scriptural Perspective on Friday morning. Hope to carve off some time for the Wasatch Front like minded. Also planning to be in Las Vegas and Saint George the week before…
News reports coming out of Italy has Pope Francis visiting the Calabria region in the ‘toe’ of that country. During his homily, he addressed an organization that represents the “adoration of evil and contempt for the common good.”
The ‘Ndrangheta, also known as the Sicilian Mafia, makes an estimated $75 billion in business dealings ranging from Austria to Germany through extortion and a range of other unsavory mechanisms. This group wields significant power in this region of Italy as described by the USA Today:
“The ‘Ndrangheta is also highly religious, often paying for Roman Catholic Church initiatives and seeking the blessings of local priests, who will change their plans on short notice to officiate at mob weddings, funerals and baptisms. Sometimes, religious processions will pause in front of the homes of ‘Ndrangheta leaders in order to bless the inhabitants.”
In addressing this Italian version of the Gadianton robbers, the Pope stated that “Those who go down the evil path, as the Mafiosi do, are not in communion with God. They are excommunicated.”
In a strange twist, the Catholic Pope is excommunicating murderers and thieves while the LDS Church is excommunicating people who have committed horrendous crimes such as asking the church leadership for a revelation on the role of women in the priesthood and attempting to gain entry to a priesthood meeting.
Recent excommunications, such as Denver Snuffer and Will Carter, were of a similar ilk as one is worthy of excommunication in the LDS Church for disagreeing with the church version of historical events and citing the historical failings of the organization to meet the expectations of God.
In a response to the uproar that the current spate of excommunications as well as the threatened church discipline of Kelly and Dehlin, the church released a statement which in part reads:
What causes concern for Church leaders is when personal motivations drive those conversations beyond discussion, and a person or group begins recruiting others to insist on changes in Church doctrines or structure. When it goes so far as creating organized groups, staging public events to further a cause or creating literature for members to share in their local congregations, the Church has to protect the integrity of its doctrine as well as other members from being misled.
So the church needs to protect its members from being mislead? Isn’t that what the adversary’s plan was; to protect us from making bad decisions? Sad but true, the church views it role as protecting members from hearing challenges to the current version of the doctrines of the church.
The purpose of the restored church is NOT to protect its members from influences that may or may not be in line with the current slate of doctrine or history. The purpose of the church is to preach the gospel and provide access to the necessary ordinances.
And of tenets thou shalt not talk, but thou shalt declare repentance and faith on the Savior, and remission of sins by baptism, and by fire, yea, even the Holy Ghost. (D&C 19:31)
Until the church returns to the core objective given to it by Christ, the doctrines of men will continue to wreak havoc on the souls of men and women who seek to know more than the “correlated’ church is able to give.
It was five years ago this month that this blog became a reality. I had been commenting on blogs for a number of months when LDS Anarchist invited me to guest post on his blog. I found it presented an outlet that I had been searching for; an opportunity to virtually commune with others who had similar views but also hear the alternative perspectives that were graciously provided. I am grateful to Adam and JR for their early support. I am grateful for Jack who brought his ‘orthodox’ views to the pages. I appreciate the handful of people who stopped by to offer words of challenge as well as encouragement. Each word, each comment that landed on the littered landscape I call my worldview, tilted it in various directions. I am a better man because of these interactions.
The blog was originally entitled “The Fulness” and was housed at 2k12.net. I decided to change the name because I had another website by the same name and I was beginning to see confusion. The original Fulness site (fulness.com) was stood up in December of 2008. I can best describe it as the summary of my spiritual perspective after struggling through eight years of the trial of my faith. Today, it is as close to a ‘shrine’ as I am willing to go. The words on that site poured out of my feeble brain over the Christmas holidays. I had finally put the sequence of ideas and topics in an order that appeared logical to me (your mileage may vary). It represented my first attempt to understand what the gospel meant, what doctrine was of most worth, and what Christ expected of His church. It was a site where I first captured the broader consequences of being a Gentile in this day. And finally, it was where I began to understand what the true future of the restored church was to be.
This month has been a time of building associations with others who share concerns about the direction of the restored church. To my delight, I was able to have dinner with Tim of the blog entitled ‘Latter Day Commentary,’ Will (and children) of the blog ‘In 200 Words or Less’, and Log who has been prolific in this comments on various topics.
This was followed by an opportunity to rub shoulders with the people behind Mormon Heretic and Pure Mormonism. It is such a refreshing and buoying experience to break bread and discuss spiritual matters not constrained by correlation. I found we were all seeking further light and knowledge. It was reconfirmed to me that there are people who are seeking to come unto Christ and fulfill the definition of His church in D&C, section 10:
65 For, behold, I will gather them as a hen gathereth her chickens under her wings, if they will not harden their hearts;
66 Yea, if they will come, they may, and partake of the waters of life freely.
67 Behold, this is my doctrine—whosoever repenteth and cometh unto me, the same is my church.
68 Whosoever declareth more or less than this, the same is not of me, but is against me; therefore he is not of my church.
69 And now, behold, whosoever is of my church, and endureth of my church to the end, him will I establish upon my rock, and the gates of hell shall not prevail against them.
I take the Lord at his word. I espouse the idea presented in this scripture that His church is made up of those who repent and come unto Christ, no more and no less. Anyone who attempts of redirect our attention to the works and words of men is not of His church.
The Mormon Inquisition
It now appears that, in order to be a member in good standing, one must not only support and sustain the brethren, but also conform to their view of the current version of doctrine and, amazingly, of historic events. Straying outside the acceptable bounds of the narrative currently espoused by the leadership of the church is met with decisive action of ‘eternal’ consequences. The excommunication of Denver Snuffer, and the ongoing questioning of anyone who publicly supports the scriptural basis for his teaching claimed another victim recently. Will, the proprietor of the blog “in 200 Words or Less” was excommunicated for apostasy. This action represents a gross injustice, in my opinion. The idea that people can use the internet to express legitimate concerns regarding the historicity of church claims and doctrine and suffer excommunication without any dialogue seems to follow the same path of other inquisitions. Is there a significant difference between the actions of the Spanish Inquisition where non-believers were given the choice of either conforming to the precepts of the Holy Roman Church or be dragged through the streets until they were dead and the virtual ‘slaughter’ of one’s eternal salvation that is represented in excommunication?
As I pondered this pathetic situation, I have determined that message delivered by President Uchtdorf in the 2013 October General Conference should be clarified with the necessary caveats. Rather than simply saying to those who have been estranged from the church, “Come, join with us,” his message should include the following ‘fine print.’
All are welcome to join us, except those who differ from the current church leadership on the interpretation of church history. Also, anyone who dares interpret scripture that, in any form, represents a concern regarding the legitimacy of the church claims to authority. Please don’t join us if you believe there is any validity to the warnings in scripture regarding the condemnation or possible apostasy of the church. One can only join is if they accept the non-scriptural guidance that the Lord will not permit the church to go astray. Please leave your desire for meat behind as discussion of the mysteries of God is not permitted. Do not share any misgivings about the doctrinal shifts and the policy changes as these are an affront to the inspired leadership of the church. Please refer to the website lds.org regularly to ensure that you are in compliance with the current version of church history and doctrine.
This past Mother’s Day was the most unique in memory. I was able to attend a the Sunstone sponsored service in the Kirtland Temple to commemorate the holiday. What made it different? Perhaps the fact that there were only women on the stand; that women gave the opening prayer (my dear wife) and closing prayer and the lone instrumental musical number was presented by the token male on the program. The speakers recited their thoughts of the divine feminine – that oft marginalized Goddess who represents our spiritual beginnings. They spoke of the early beliefs in the church of a ‘shared’ priesthood between a man and a woman. They shared the frustration with current male domination of the corporate church and the one-sided nature of the eternal relationship as defined by the current leadership. It helped me understand the Ordain Women movement.
But from my, perhaps, unique viewpoint, I am not sure it is worth the effort. Why would any woman want to partake of a corrupt priesthood when she has within herself the ability to accomplish the miracles that have evaded those who claim the keys?
The service on Mother’s day was the culminating event for the Sunstone Kirtland Symposium. This was my first experience with the Symposium and one that offered a richness of thought and provoked my heart with misapplied stereotypes. I was pleased with the diversity of speakers from Jessica Kimball who recited her experience as an intern in Nauvoo to Ross Osmond’s description of the stages of faith as applied to organizations. It was will worth the trip; especially when you consider that I was honored to spend the long weekend and a number of hours in the car discussing doctrine with Rock (Pure Mormonism) and Connie Waterman. Thank you for joining us in the Ohio.
This season, in which we commemorate the resurrection of our Savior, Jesus Christ, comes as the earth passes into another renewal. This winter has been tough and long in the Midwest, so spring is certainly welcome. For me, Easter is not about bunnies and eggs, although I am partial to marshmallow bunnies. It is not about a shortened Sunday program. To each of us, it should have significant meaning.
On Good Friday, as I traveled back from a meeting, I was able to pass by the processional of the cross conducted by several of the local Catholic churches. Behind the cross, as it traveled down the street, was a line of parishioners waiting patiently for their turn to bear the similar burden to that which was laid upon the shoulder of Christ as He was led to His crucifixion. It was a solemn occasion as I pondered the meaning of the cross in my life.
For much of my religious life, I was instructed that the cross was not the central theme of the ministry of our Savior. instead, the focus was placed on His emergence from the tomb. It made sense since it also allowed us to differentiate ourselves from the Catholic and Protestant churches.
Since my awakening, I have been led to question everything I had been taught; everything that I had taken for granted. It has been an interesting journey these last years as I re-trod ground that was once unquestioned. I have taken the admonition of Paul to “prove all things, hold fast to that which is good.” (1 Thess. 5:21)
As I reviewed the procession, my mind was drawn to a thought that I had never considered before. It was almost as if the question was placed in my feeble mind and the answer was played out before my eyes. What is the importance of the cross to me? Immediately, my mind was connected to a scripture that I had never associated with that question, found in the 27th chapter of Third Nephi where Christ defines His gospel.
13 Behold I have given unto you my gospel, and this is the gospel which I have given unto you—that I came into the world to do the will of my Father, because my Father sent me.
14 And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil—
15 And for this cause have I been lifted up; therefore, according to the power of the Father I will draw all men unto me, that they may be judged according to their works.
As I rehearsed this in my mind and then later re-read the scripture, I came away with a change in perspective. According to the gospel as delivered to the Nephites by Jesus Christ, he was sent by the Father to be ‘lifted up upon the cross.’ I had never considered the crucifixion as part of the central theme of the restored gospel, but there it was in the words of our Savior. This act of laying down one’s life for a friend is placed as the central theme, in my opinion, of the gospel. There is no mention of the resurrection in this summary of the gospel. There is no reference to the tomb. The focal point of the gospel is that Christ was crucified on the cross to draw all men to Him. We then are to be lifted up, crucified as it is, by the Father to be judged of our works.
So what place should the cross be in our lives? At least one should consider the weight it is given in this exposition of the gospel. What better source than the words recorded of the Savior Himself?
The remainder of the description of the gospel is as follows in the same chapter:
16 And it shall come to pass, that whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.
17 And he that endureth not unto the end, the same is he that is also hewn down and cast into the fire, from whence they can no more return, because of the justice of the Father.
18 And this is the word which he hath given unto the children of men. And for this cause he fulfilleth the words which he hath given, and he lieth not, but fulfilleth all his words.
19 And no unclean thing can enter into his kingdom; therefore nothing entereth into his rest save it be those who have washed their garments in my blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end.
20 Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day.
21 Verily, verily, I say unto you, this is my gospel; and ye know the things that ye must do in my church; for the works which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do;
We are told that those who repent and are baptized in His name will be filled and sanctified by the reception of the Holy Ghost. If we accomplish this, then when we are lifted up upon our own cross, we will enjoy the sanctification that comes from the cleansing of the Holy Ghost.
That is the gospel, the whole gospel and nothing but the gospel. At least if you believe, as I do, that the Book of Mormon contains the words of Christ and contains the fulness of the gospel. The message of the cross is carried in the restored gospel, the image of the cross as the means to draw all men unto Christ is played out in these words.
May you all take time this holy week to consider the message of Easter and the central theme of the gospel of Jesus Christ. May we all come to understand what we must do to carry our own cross up our own hill to be lifted up by the Father.
What think ye?
In the fifteenth chapter of Matthew, Jesus Christ is confronted by the scribes and Pharisees who asked him this question:
Why do thy disciples transgress the tradition of the elders? (Matthew 15:2)
The Jews, at the time of Christ, carried forward many traditions which had been developed to augment their worship of God. There were rules regarding cleanliness, rules regarding acceptable activities on the Sabbath, rules regarding travel. All of which were a vain attempt to ‘improve’ on the core principle of their religion. Today, many of these practices survive in the rabbinic halakhah.
Bruce McConkie characterized it this way:
Rabbinical ordinances and interpretations were added to the Mosaic law by scribes and teachers over the years. These traditions were actually and formally deemed to be more important and have greater binding force than the law itself. Among them as supposed guards against ceremonial uncleanness, were the ritualistic washings which Jesus and His disciples had ignored. (Doctrinal New Testament Commentary, page 366)
Christ responded with His own question to the scribes and Pharisees:
Why do ye also transgress the commandment of God by your tradition? (Matthew 15:3)
The example Christ used in His response was based on one of the laws of Moses:
4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
7 Ye hypocrites, well did Esaias prophesy of you, saying,
8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9 But in vain they do worship me, teaching for doctrines the commandments of men
10 And he called the multitude, and said unto them, Hear, and understand:
11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. (Matthew 15:4-11)
Verse five was difficult to understand until I did some research. This same event was captured in Mark, chapter 7 where the equivalent verse states
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.(Mark 7:11-13)
Corban is derived from the word related to the temple treasury. The idea originally was that the son could avoid providing support for his parents, which was inherently part of the commandment to honor your father and mother, by pledging all of his wealth to God. Once this was done, the son no longer was deemed to have any responsibility regarding his parents support. By the meridian of time, this had simply become a vow that could be made and the son was then free of the need to meet the commandment.
As Christ indicated in verse thirteen above, there were many other ‘traditions’ that were inserted by man into the practice of a believer. It is interesting to note the a number of the accusations launched by the scribes and Pharisees were based on the apparent violation of these ‘traditions.’ such as appropriate activities for the Sabbath and others.
The scribes and Pharisees sought to accuse Christ of violating the law and found themselves charged with supplanting the commandments of God with the doctrines of men. Those who defended these traditions – the doctrines of men – lost the opportunity to participate in the gospel as delivered by Christ. They were found to be hard hearted and lovers of their position and power, they were not receptive of the message brought to them by the Son of God.
As history dictates, the gentiles did not fare significantly better. As the Holy Roman church began to assert its position, a similar set of traditions began to dominate the lives of the pious. Here is how Bruce McConkie described the situation with the early church:
To the pure and simple doctrines of Christ, the scribes and priests of early Christianity added such things as: selling indulgences, which freed the wicked from past sins and authorized them to commit future crimes without divine penalty; forgiving sins (supposedly) through repeated and perfunctory confessions; praying departed persons out of purgatory; burning candles for the dead; praying to Mary and other so-called saints, rather than to the Lord; worshiping of images; turning of the sacramental emblems into the literal flesh and blood of Jesus (transubstantiation); laying up a reservoir of good works in heaven which the so-called Church can sell to those who need them; forbidding priests and other church official to marry; doing penance to gain forgiveness of sins; adorning houses of worship with costly materials; wearing of expensive robes and costumes by priests and other church officers; using elaborate ministerial titles; augmenting the Church treasury by gambling; and so forth.
All these, and many other like traditions, are counted of more importance by some than the law of God as originally given by the Master. Indeed, the so-called Christian Church today is founded in large part on the traditions of the “elders’ rather than on the revelations from heaven. (Doctrinal New Testament Commentary, page 367)
Many of the simple and pure aspects of the gospel as delivered by the Savior and the apostles were replaced by the traditions and doctrines of men. The following is an example from the life of Martin Luther;
He at first gave himself up to all the observances which the Church enjoined for the expiation of sin. One day, wishing to obtain an indulgence promised by the pope to all who should ascend on their knees what is called Pilate’s Staircase, the Saxon monk was humbly creeping up those steps, which he was told had been miraculously transported from Jerusalem to Rome. While he was performing this meritorious act, he though he heard a voice of thunder crying from the bottom of his heart, as at Wittenberg and Bologna, “The just shall live by faith.” These words twice before struck him like the voice of an angel from God. They now resounded unceasingly and powerfully within him. He rose in amazement from the steps up which he was dragging his body; he shuddered at himself; he was ashamed of seeing to what a depth superstition had plunged him. therefore he fled far from the scene of his folly. (The Life and Times of Martin Luther, pp 54-55)
Would we today believe that by climbing a series of steps on our knees, we would be able to free someone from Purgatory? Acts such as those prescribed for the Jews as well as those that found their way into the church established after the original apostles carried the gospel to the gentiles represent the doctrines of men mingled with scripture.
The Jews of the birthright had the opportunity to accept the gospel of Christ and, through the covenant, receive the blessings of the Kingdom of God. In their rejection, the gospel was then taken to the gentiles. These too had the opportunity to build the kingdom. As described in the Book of Mormon, we can see that “they have taken away from the gospel of the Lamb many parts which are plain and precious; and also many covenants of the Lord have they taken away.” (1 Nephi 13:26) These ‘plain and precious’ parts were supplanted by the doctrines of men. Practices which could easily lead the practitioner to focus on the ritual rather than the message.
The stage is set for the restoration of the gospel. As characterized by Nephi, those parts, plain and precious, will once again be made available.
For, behold, saith the Lamb: I will manifest myself unto thy seed, that they shall write many things which I shall minister unto them, which shall be plain and precious; and after thy seed shall be destroyed, and dwindle in unbelief, and also the seed of thy brethren, behold, these things shall be hid up, to come forth unto the Gentiles, by the gift and power of the Lamb. (1 Nephi 13:35)
As a result of the restoration, we, the Gentiles, now have a book which contains the ‘fulness of the gospel of Jesus Christ.’ What should we consider as the fulness of the gospel? Should we believe that it is incomplete in any way? Should it be the bellwether regarding the doctrines by which we should govern spiritual lives? I believe this is the case. I have long held a testimony of the Book of Mormon as the mechanism that the Lord utilized to announce His doctrine. This testimony was not drilled into me by repetition, I had a singular profound experience that left me with a knowledge that the book was God-breathed.
This now brings me to the core question of this post. I have attempted to outline the circumstance under which both the Jews, or the house of Israel, and also early Christianity lost their way and adopted the traditions and doctrines of men instead of the doctrine of Christ. It can happen gradually, as imperfect men attempt to improve on the word of God.
Are we, today, as keepers of the fulness of the gospel, susceptible to the same shift from the pure doctrine of Christ into the quagmire represented by the doctrines of men? Are the doctrines held by the so-called Church of Jesus Christ still after these nearly 200 years still in perfect alignment with the doctrine of God?
To answer these questions, we should first clearly define the doctrine of Christ. Secondly, we should examine our own traditions and doctrines to determine that the two are in alignment.
Following His identification of the twelve disciples in His visit to the Nephites, the Lord set forward His doctrine:
35 Verily, verily, I say unto you, that this is my doctrine, and I bear record of it from the Father; and whoso believeth in me believeth in the Father also; and unto him will the Father bear record of me, for he will visit him with fire and with the Holy Ghost.
36 And thus will the Father bear record of me, and the Holy Ghost will bear record unto him of the Father and me; for the Father, and I, and the Holy Ghost are one.
37 And again I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things.
38 And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God.
39 Verily, verily, I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them.
40 And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock; but he buildeth upon a sandy foundation, and the gates of hell stand open to receive such when the floods come and the winds beat upon them. (3 Nephi 11:35-40)
If I were to attempt to place this in my own words, the doctrine of Christ is that those who believe in Christ will be visited by fire and the Holy Ghost. To receive this, we must repent and be baptized. We must become as little children, humble and teachable. Anyone who says that the doctrine of Christ is “more or less” than this and establishes a different doctrine is of evil.
Should the doctrine of the church that bears His name be different than the doctrine defined by Christ in these verses? The answer should be a resounding No!
Are there rituals and activities that are promoted as the doctrine of the church that do not align with the doctrine of Christ? I would suggest that we each individually and collectively as followers of Christ should assess our actions to determine if they are aligned with the doctrine of Christ or if they are manufactured by men. Have we allowed our traditions become the doctrine of the church?
Ask any active member of the LDS church what is required of them and you will probably get a list such as:
- Pay tithing
- Accept callings in the church
- Do your home and visiting teaching
- Attend your meetings
- Hold Family Home Evening
I could carry the list on for many pages. This is the Mormon version of halakhah. The list of guidelines that a good Mormon must follow. I am sure that obedience to the list will give us, today, the same satisfaction, pride, and arrogance demonstrated by the scribes and Pharisees.
I will say it again. Hark, all ye who claim to be saints. Are these traditions in alignment with the doctrine of Christ? I respond with a resounding “NO.” Just as with the scribes and Pharisees at the time of the mortal ministry of Christ, just as it was with the gentiles in the Holy Roman Church, the acts and actions that should be spawned by our acceptance and implementation of the doctrine of Christ have replaced it. Once we believe that the list of traditions we have come to live by as ‘the gospel,’ we are no better than the Jews in the meridian of time. And we will face the same fate. It is very sad to consider that people who hold to the pure doctrine of Christ are considered apostate, just as Christ was condemned by the religious rulers of his time.
Even in this enlightened age of the restored gospel, we are susceptible to being “tossed to and fro, and carried about with every wind of doctrine?” (Eph 4:14) Should plural marriage be a requirement to hold high office in the church, as it was at the time of Brigham Young, or be an offence worthy of excommunication, as it is today? Tossed to and fro… We need to identify the traditions of men in our own worldview and strip them away. We need to gauge our process along the strait and narrow path by the doctrine of Christ, no more, no less.
I implore you to search the words of Christ, to seek knowledge regarding the doctrine of Christ as contained in the restored scriptures. Look in your heart and determine if your personal halakhah is a stumbling block to employing the real doctrine of Christ in your life.
What think ye?
The title for this blog is taken from the twelfth chapter of Alma in the Book of Mormon. Amulek and Alma were confronted by Zeezrom, who was a lawyer and “was the foremost to accuse Amulek and Alma, he being one of the most expert among them, having much business to do among the people.” (Alma 10:31) Zeezrom intended to catch the missionaries in their words but was stymied by the knowledge that Amulek and Alma had received of his intentions. When this became apparent, Zeezrom trembled and was apparently humbled enough to change the tone of his questions from accusation to a search for understanding. His question dealt with the resurrection of the dead.
In response to the question posed by Zeezrom, Alma stated the following found in the twelfth chapter:
9 And now Alma began to expound these things unto him, saying: It is given unto many to know the mysteries of God; nevertheless they are laid under a strict command that they shall not impart only according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him.
10 And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.
11 And they that will harden their hearts, to them is given the lesser portion of the word until they know nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the chains of hell.
12 And Amulek hath spoken plainly concerning death, and being raised from this mortality to a state of immortality, and being brought before the bar of God, to be judged according to our works.
13 Then if our hearts have been hardened, yea, if we have hardened our hearts against the word, insomuch that it has not been found in us, then will our state be awful, for then we shall be condemned. (Alma 12:9-13)
Before Alma was ready to answer the question regarding the resurrection, he first defined the importance and structure of the knowledge that was going to be discussed. We first learn that many have been given the opportunity to gain knowledge and wisdom from the Lord. The way that one receives this information is through the word of God – revelation. The mysteries of God are given to us “according to heed and diligence” that we demonstrate unto God.
There are those who, through pride or other impediments, “harden their hearts” toward this available information are not given the mysteries of God through revelation. I have come to believe that ‘hardening our hearts’ is a product of a misplaced desire to achieve salvation based on our own knowledge and understanding.
On the other hand, those who exhibit of ‘soft’ heart, one that allows the words of God to penetrate, are given the opportunity to receive great knowledge, even to the point of receiving this knowledge in its fullness. There are other demonstrations of this idea in the scriptures. I find it of note that Nephi, in the first chapter and verse of the Book of Mormon, chose to reference this idea with these words: …having been highly favored of the Lord in all my days; yea, having had a great knowledge of the goodness and the mysteries of God.., (1 Nephi 1:1. Nephi received visions and revelation to the extent of seeing the entire history of the world. He is not the only one who was able to receive this glorious revelation.
In the seventy-sixth section of the Doctrine and Covenants, the Lord states:
5 For thus saith the Lord—I, the Lord, am merciful and gracious unto those who fear me, and delight to honor those who serve me in righteousness and in truth unto the end.
6 Great shall be their reward and eternal shall be their glory.
7 And to them will I reveal all mysteries, yea, all the hidden mysteries of my kingdom from days of old, and for ages to come, will I make known unto them the good pleasure of my will concerning all things pertaining to my kingdom. (D&C 76:5-7)
While these citations contain sufficient material for a wide variety of discussions, I want to simply point to the multiple references that encourage, no, command us to individually and collectively seek the mysteries of God. You and I are encouraged and should be compelled by our desire to serve God in righteousness, to seek the knowledge He is willing to share with us.
But what of those who “harden” their hearts? The description found in Alma tells us that they are ‘given the lesser portion of the word until they know nothing concerning His mysteries.’ As I pondered this phrase, I came to understand that two elements are described. The first indicates that continuing revelation will not happen. There will be no pronouncements of “Thus sayeth the Lord” by those who are not seeking the mysteries of God. While the mantra may continue that there are prophets, seers, and revelators upon the earth, there is no meat delivered in terms of revelation. Those who harden their hearts will not be privy to the revelation of God.
And they that will harden their hearts, to them is given the lesser portion of the word until they know nothing concerning his mysteries; (Alma 12:11)
Secondly, the past revelations will be lost in terms of understanding. This verse suggests that there will be a, perhaps gradual, slide downward in terms of understanding revelation that was given in the past until nothing is understood regarding His mysteries – His word delivered by revelation.
Do we see evidence of the gradual loss of the knowledge of God that we have already received from Him? In my mind, there are a number of potential examples. You are certainly to accept or reject them as evidence that there is a chronic hardness of the heart among us individually and collectively.
After Jesus Christ was resurrected, He appeared to His disciples as described in Mark:
14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them: they shall lay hands on the sick, and they shall recover. (Mark 16:14-18)
First, I find it interesting that the apostles of the Lord were chastised because of the hardness of their hearts. More importantly, they, the twelve, were to take the message of the gospel to the world. They were to do this accompanied by the signs that they were doing this in His name. Shortly thereafter, as described in Acts, chapter three, Peter healed a man lame since birth.
6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
This same behavior was exhibited by the disciples of Christ in the Book of Mormon:
5 And there were great and marvelous works wrought by the disciples of Jesus, insomuch that they did heal the sick, and raise the dead, and cause the lame to walk, and the blind to receive their sight, and the deaf to hear; and all manner of miracles did they work among the children of men; and in nothing did they work miracles save it were in the name of Jesus. (4 Nephi 1:5)
Why don’t we see the apostles of the Lord demonstrating miracles in the name of the Lord? Do they not carry the same pronouncement as the apostles of Christ in Jerusalem and among the Nephites?
Today, miracles have been defined around many things that I would consider as short of the description of miracles found in the scriptures. Is it a miracle when a change in the age requirement boosts the missionary ranks to over 75,000? Can the church efforts in genealogy be considered miraculous? I suggest you ponder these questions in your heart. What should be considered a miracle? What have we lost by redefining what ‘miracle’ mean among the body of believers?
Law of Consecration
The Law of Consecration is laid out in the forty-second section of the Doctrine and Covenants (see D&C 42:30-39).
31 And inasmuch as ye impart of your substance unto the poor, ye will do it unto me; and they shall be laid before the bishop of my church and his counselors, two of the elders, or high priests, such as he shall appoint or has appointed and set apart for that purpose. (D&C 42:31)
The members were instructed to consecrate their property to the church and then receive an inheritance from which they were to extract their living. This commandment of the Lord also has roots back into the meridian of time. Following the Savior’s death and resurrection, we find his followers practicing a similar way of life:
42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.
43 And fear came upon every soul: and many wonders and signs were done by the apostles.
44 And all that believed were together, and had all things common;
45 And sold their possessions and goods, and parted them to all men, as every man had need.
46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, (Acts 2:42-46)
Note that there is another reference to the signs or miracles done by the apostles. The followers of Christ lived as one, their possessions were pooled together for the benefit of all. The same appears to be the case for the Nephites after the visit by the Savior:
3 And they had all things common among them; therefore there were not rich and poor, bond and free, but they were all made free, and partakers of the heavenly gift. (4 Nephi 1:3)
If we were indeed given revelation as to how the followers of Christ were to conduct their daily lives, why do we seem to be satisfied today with the temporal law of tithing? Have we lost our collective memory of the revelation given by God?
Here is how President Eyring described the method by which the followers of Christ have been directed to care for one another:
His way of helping has at times been called living the law of consecration. In another period His way was called the united order. In our time it is called the Church welfare program. His way of helping has at times been called living the law of consecration. In another period His way was called the united order. In our time it is called the Church welfare program. (2011 April General Conference Saturday morning session)
Does the church welfare program equate to the law of consecration? Or is it possibly an example of how the word, the purpose of the original revelation, has been taken from us due to our hard hearts?
Gathering to Zion
I have a friend who ended every communication with the phrase, “next year in Zion.’ There was a time in this church when people still talked of preparing to return to Missouri. There was a time when the saints were told to gather that they could be ‘one.’ Speaking to the apostles of the restoration, the Lord said:
7 And ye shall go forth baptizing with water, saying: Repent ye, repent ye, for the kingdom of heaven is at hand.
8 And from this place ye shall go forth into the regions westward; and inasmuch as ye shall find them that will receive you ye shall build up my church in every region—
9 Until the time shall come when it shall be revealed unto you from on high, when the city of the New Jerusalem shall be prepared, that ye may be gathered in one, that ye may be my people and I will be your God. (D&C 42:7-9)
We now know where the Lord originally intended to have His Saints gathered. We also know that the people who attempted to establish Zion were thwarted by their own actions.
9 Therefore, in consequence of the transgressions of my people, it is expedient in me that mine elders should wait for a little season for the redemption of Zion—
10 That they themselves may be prepared, and that my people may be taught more perfectly, and have experience, and know more perfectly concerning their duty, and the things which I require at their hands.
11 And this cannot be brought to pass until mine elders are endowed with power from on high.
12 For behold, I have prepared a great endowment and blessing to be poured out upon them, inasmuch as they are faithful and continue in humility before me.
13 Therefore it is expedient in me that mine elders should wait for a little season, for the redemption of Zion. (D&C 105:9-13)
How long is a little season? What are the things that we, collectively and individually, must learn to be better prepared to establish Zion, the pure in heart? Will it still happen in Jackson County, Missouri or will there be some other place for those who are truly converted to collect?
In the Sunday School lesson conducted about one year ago, the teacher made it clear that we are to stay where we are at; that we are no longer required to gather. I cannot find any commandment to that effect. There was no mention made that we are to be preparing for the gathering? Is this yet another example of the revelation, the word, that has been taken from us?
The Mysteries of God
So this brings me back to the start of this blog entry. As members, we are told today that we are not to seek after the mysteries of God. We are told that we place our membership in jeopardy if we stray outside of the correlated church. We have recent examples of people who have been excised from the fabric of the corporate church because they dared to share their concerns with others. We find that they were not charged with apostasy against the gospel but that they were excommunicated because they spoke words that were at odds with the current version of the church doctrine. How do the chains of hell feel? There are surely people around you that have no desire to seek after the mysteries. They are fully committed to following man rather than God.
In closing, my plea is for us all to ‘come unto Christ.’ Seek to prepare ourselves for the commandments that we have received. Prepare our hearts for the word that the Spirit will deliver.
What think ye?
A few days ago, as I sought some quiet time away from the frantic pace of life, I turned on the television and was browsing for a distraction. I came upon a rebroadcast of the miniseries “Jesus of Nazareth” being shown on TBN. I came in fairly early in the show as Joseph was practicing his carpenter trade and preparing to take Mary as his betrothed.
As the narrative continued, I was absent mindedly in a mode of critiquing the story for its lapses relative to the scriptures. I noted that the side story of Zacharias’ encounter with the angel Gabriel was not included in the story. As my cynicism reigned, I was viewing the part where Joseph was considering what to do with Mary, now that she was with child – not something he was willing to accept. The story also left out the dream that Joseph received:
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. (Matthew 1:19-20)
I could just imagine what Joseph had been thinking. Here, he is trying to set up a carpentry business and establish himself as a solid member of the community and of the church when, BAM, his betrothed is with child. What are the people going the think? How is this going to affect his new business? What will the elders think when they count the months between his marriage and the birth of what appeared to be his son?
Joseph, based on the guidance received in a dream, proceeds with his marriage to Mary.
As I continued watching, I was overwhelmed by what I can only call revelation. My cynicism was interrupted by a flash of pure knowledge, for lack of a better term. My mind was redirected to the scripture:
And the angel said unto me again: Look and behold the condescension of God! (1 Nephi 11:26)
Christ was born to Mary and all who knew them could count the days between her marriage to Joseph and the child’s birth. He would likely have been, to those who were not spiritually aware of the circumstances, viewed as an illegitimate offspring of two people who couldn’t control their passions.
Here is the Savior of the world born into circumstances that could have subjected him to shame and ridicule due to events beyond His control. Much like the shame imposed on young people who find themselves unexpectedly preparing for parenthood. When I was young, the stigma was much stronger than it is in this day of ‘living together.’ and the optional status of marriage. But that is another topic.
I came away with another profound (for me, at least) appreciation for how God condescended below all of our sins and weaknesses. What greater burden could He carry than to hear the whispers of those around him breathing shame into His entry into the world? How should we approach our lives when we consider how Christ was, by necessity, required to carry all the humiliation and stilted criticism much like we must do in our lives?
As I approach this time when we are supposed to be remembering the birth of Christ, I pray that the majesty of His humble entry into the world is not overwhelmed by the dollar signs of the holiday season. I pray that we may all take a moment to realize that, from the moment He entered mortality, He was likely the recipient of ridicule.
It is our task to turn our eyes and our hearts to the Lord – to recognize Him as our Savior and Redeemer, to read and study His life and teachings and apply them to ourselves.
May we use these ‘holy days’ that are upon us to recommit to the task of coming unto Christ. I am reminded of a statement by Joseph Smith:
Search the scriptures – search the revelations which we publish, and ask your Heavenly Father, in the name of Jesus Christ, to manifest the truth unto you, and if you do it with an eye single to His glory nothing doubting, He will answer you by the power of His Holy Spirit. You will then know for yourselves and not for another. You will not then be dependent on man for the knowledge of God, nor will there be any room for speculation. No; for when men receive their instruction from Him that made them, they know how He will save them. (TPJS, Section 1)
May I wish all who have come to this humble site a merry Christ mass and may the start of a new calendar year bring you true joy.
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest, and on earth peace, good will toward men.
This morning I see the first glint of the morning sun spilling across the tall pines outside my window. I came to the mountains this weekend seeking peace and some needed rest for the whirring machinery of today’s life. As I read the words recorded in our scripture, I was reminded of the invitation, repeated oft in the words of the prophets, to enter the rest of the Lord. Is this rest only found as we leave this life, as I have often heard repeated as we honor the passing of our loved ones? Nay, it is available to each of us today and all the remaining days of our lives.
Wherefore, I would speak unto you that are of the church, that are the peaceable followers of Christ, and that have obtained a sufficient hope by which ye can enter into the rest of the Lord, from this time henceforth until ye shall rest with him in heaven. (Moroni 7:3)
The phrase, ’entering into the rest of the Lord,’ to me, means leaving the anxieties of the world behind. It means having the hope that we are right with the Lord and that we have had our hearts softened by His word. But the scriptures tell us it is more than just this hope. The rest of the Lord is a state of our being. It is a spiritual cloud that envelops us and speaks peace to our soul.
Therefore, whosoever repenteth, and hardeneth not his heart, he shall have claim on mercy through mine Only Begotten Son, unto a remission of his sins, and these shall enter into my rest. (Alma 12:34)
We receive, as is told in 2 Nephi, chapter 31, a remission of our sins through the baptism of fire and the Holy Ghost. This sacred experience is what welcomes us into the rest of the Lord. This baptism of fire should be the goal of each of us. The objective is to expunge from our hearts and our souls all the dross of the world around us. The experience lifts us above the realm of the mortal and gives us but a taste of what awaits us in the kingdom of God.
Those of the true high priesthood have, according to the scriptures, already partaken of this gift from God.
Now, as I said concerning the holy order or this high priesthood, there were many who were ordained and become high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God, they choosing to repent and work righteousness rather than to perish. Therefore, they were called after this holy order, and were sanctified, and their garments were washed white through the blood of the Lamb. Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence; and there were many, exceedingly great many, who were made pure and entered into the rest of the Lord their God. (Alma 13:10-12)
The purpose that these men were called to this high priesthood was to teach others how to receive the same blessing.
And thus being called by this holy calling, and ordained unto the high priesthood of the holy order of God, to teach his commandments unto the children of men, that they also might enter into his rest. (Alma 13:6)
According to the Book of Mormon, high priests are called to teach us how to enter into the rest of the Lord; something that they themselves have experienced. It is a call to set aside the things of the world. It beckons us to soften our hearts and make our spirits contrite and accept the words of Christ. It is how we become the sons and daughters of God. It is how we are sanctified and prepared to enter into the presence of the Lord. It is the gate by which we enter the strait and narrow path which leads to eternal life. It is the rest of the Lord.
What think ye?
Dear President Uchtdorf,
In your Saturday morning talk at conference, you began by telling a story of a man who had a dream. The man dreamed that ‘he was in great hall where all the religions of the world were gathered.’ The story continued with this man meeting a nice couple who represented the Church of Jesus Christ of Latter-Day Saints and asked “What do you require of your members?” Their response was that ‘we do not require anything, but the Lord asks that we consecrate all.’ The couple went on to explain about ‘church callings, home and visiting teaching, full-time missions, weekly family home evenings, temple work, welfare, and humanitarian service and assignments to teach.’ The list was expanded with ‘family history, youth camps, devotionals, scripture study, leadership training, youth activities, early morning seminary, maintaining church buildings. And, of course, there is the Lord’s law of health, the monthly fast to help the poor, and tithing.
Upon hearing of all that is required of members and the fact that none locally were paid for these contributions of time and talent, the man responded, “Why would anyone want to join such a church?” The couple’s response was, “We thought you would never ask.”
The story reminded me of a talk given by Boyd K. Packer in the Sunday morning session of conference in October of 1974. I was not privileged to hear this talk directly as I was serving a mission in Finland at the time, but the words sunk deeply into my soul. It was not easy for us, my father had passed away when I was in high school but, at a sacrifice, my mother easily agreed to help cover the costs of my mission. It was she who sent me a copy of the conference proceedings as well as a tape of the session.
In this talk, Elder Packer referenced an event that occurred while he was a mission president as found here. A family receiving the discussions had requested no more visits. The man had heard of tithing and had decided that was too much to pay. When visited by the branch president, he was asked if he knew about fast offering, building fund (remember those days?), welfare and teaching assignments. The story ends with these words
As they departed, almost as an afterthought, he turned and said, “Have you ever wondered why people will do all of these things willingly? I have never received a bill for tithing. No one has ever called to collect it. But we pay it—and all of the rest—and count it a great privilege.
“If you could discover why, you would be within reach of the pearl of great price, which the Lord said the merchant man was willing to sell all that he had that he might obtain it.
“But,” said the branch president, “It is your decision. I only hope you will pray about it.”
A few days later the man appeared at the branch president’s home. No, he did not want to reschedule the missionaries. That would not be necessary. He wanted to schedule the baptism of his family. They had been praying, fervently praying.
For many years, the story helped validate the work I was doing and justified the many church assignments and activities that made up the agenda of an active member. Are we not to be busily engaged in a good cause? Are not all these things expected of us in order to gain salvation? Doesn’t paying tithing, attending our meetings and the temple regularly, contributing to fast offering, and fulfilling our assignments represent what is expected of a member in good standing? Is this not how we are measured in the church?
I no longer hold that view. I now understand that relying on these works of men can only give us ‘joy in our works for a season.’ (3 Nephi 27:11) These outward acts – tithing, buildings, assignments and other works of man requiring our time and energy, do not gain us anything but a short lived satisfaction without the correct foundation. Checking all the boxes is not the prerequisite to entering into the rest of the Lord.
In a marvelous display of the workings of the Holy Ghost, the people of King Benjamin were baptized by fire and received a remission of their sins. They were cautioned to ‘humble themselves even in the depths of humility’ in order to retain a remission of their sins. (Mosiah 4)
They were also taught that, in order to retain a remission of their sins, they were to consider the needs of those around them as described in verse 26:
And now, for the sake of these things which I have spoken unto you—that is, for the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God—I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants.
The pattern that the Lord has set here is that we are to first seek a remission of our sins through the baptism of fire and the Holy Ghost. We are then to maintain humility and seek to serve those around us in order to retain a remission of our sins. We must cleanse ourselves before we can truly serve others. Through that service, we are able to retain a remission of our sins from day to day.
But, let me know turn to the message you delivered to those who are estranged from the church. I quote from your talk:
There are some who leave the church they once loved. One might ask, if the gospel is so wonderful, why would anyone leave? Sometimes we assume it is because they have been offended, or lazy, or sinful. Actually, it is not that simple. In fact, there is not just one reason that applies to the variety of situations. Some of our dear members struggle for years with the question of whether they should separate themselves from the church.
I am gratified that there is at least some recognition that offense and sin are not the general cause of people leaving the church. Yet, in the pamphlet the church sends to those who have asked to have their names removed, that attitude is still apparent, at least as of last year.
In this church that honors personal agency so strongly, that was restored by a young man who asked questions and sought answers. We respect those who honestly search for truth. It may break our hearts when their journey takes them away from the church we love and the truth we have found but we honor their right to worship Almighty God according to the dictates of their own conscience just as we claim the privilege for ourselves.
Does this church truly honor personal agency? What would you say to the September Six who were honestly seeking truth, albeit outside the bounds of the lesson manual? Are we not told we must seek the mysteries of God or be bound by the chains of Hell? (Alma 12:9-11) Are we not to share these mysteries as guided by the Holy Spirit? Who is to judge from the outside which of us are to share and which to keep to ourselves?
What is the message to Denver Snuffer now that he was involuntarily separated (excommunicated) from the church? Is that how the church honors personal agency? Is that how you show respect for those who are honestly seeking for truth from the scriptures and historical records of the church. It seems that the church is doing the exact opposite. It is dictating what are the acceptable bounds of personal agency – bounds drawn by the currently accepted view of historical events and filtered by the need to justify the abandonment of practices and doctrines of the past.
Do not the people who travel to listen to people like Denver Snuffer deserve the same protection of personal agency for themselves? Can a person who differs in the perspective message they derive from the scriptures versus the correlated message of the church be shunned and cast away. Can’t truth stand on its own?
In the past, I was a casual reader of Denver Snuffer’s blog. When his notice of pending church discipline was published, I ordered his book, Passing the Heavenly Gift, to see for myself what would get a person excommunicated these days. Having recently finished the book, here is my perspective. I found someone who had put many painstaking hours into rationalizing the scriptures and the documented history of the church with the current church practices and doctrines. I found many of the same scriptures and information that I had independently found on my journey. I would suggest that the message delivered in the writings of Denver Snuffer are as worthy of the sanctity of personal agency as the result of any other prayerful search for truth.
Some struggle with unanswered questions about things that have been done or said in the past. We openly acknowledge that in nearly 200 years of church history along with an uninterrupted line of inspired, honorable, and divine events there have been some things said and done that could cause people to question.
Sometimes questions arise because we simply don’t have all the information and we just need a bit more patience. When the entire truth is eventually known, things that didn’t make sense to us before will be resolved to our satisfaction.
Patience appears to be the only rational response to the cognitive dissonance that prompts many of these questions. Will patience answer the question why the ordinance of the sacrament differs in practice from the scriptural dictate? Will patience explain why the call to gather to Zion is now ignored? Must we wait to understand the core aspects of the gospel and the true meaning of the baptism of fire and the Holy Ghost? Must we wait for a season to understand why the works of God have been replaced by the works of men in the validation of the mission of the church?
Sometimes there is a difference of opinion as to what the facts really mean. The question that creates doubt in some can. after careful investigation, build faith in others. And to be perfectly frank, there have been times when members or leaders in the church have simply made mistakes. There may have been things said or done that were not in harmony with our values, principles, or doctrine.
Is the difference of opinion as to the ‘facts,’ even after careful investigation, sufficient to threaten church discipline if that opinion runs counter to the current correlated version of church history? How does one resolve which events are mistakes and which are ‘inspired?’ Are we not encouraged to seek the confirmation of the Spirit in these matters? Should that not be the encouragement given to members when confronted by these differences in opinion, rather than threats and coercion?
As an apostle of the Lord Jesus Christ and as one who has seen firsthand the counsels and workings of this church, I bear solemn witness that no decision of significance affecting this church or its members is ever made without earnestly seeking inspiration, guidance, and the approbation of our Eternal Father. This is the Church of Jesus Christ. God will not allow His church to drift from its appointed course not fail to fulfill its divine destiny.
To this comment, I would ask where in the scriptures do we find that God would not allow the church to fail? On the other hand, is the church still under the condemnation identified in D&C 84:56 and reinforced by the voice of President Benson? What is the vengeance directed to His house as decribed in D&C 112:23-26? Are we not the Gentiles who have received their belief, in and of the Holy Ghost, and then reject the fulness of the gospel? (3 Nephi 16:6-12)
Joseph Smith stated “…for if Zion will not purify herself, so as to be approved in all things, in His sight, He will seek another people; for His work will go on until Israel is gathered, and they who will not hear His voice, must expect to feel his wrath. (TPJS p. 18) Has Zion purified herself in all things, may I ask? We face the same bitter end as the Jews at the meridian of time should we choose to ignore this warning.
The Church of Jesus Christ seems to attract the kind and the caring, the honest and the industrious. If you expect to find perfect people here, you will be disappointed. But if you seek the pure doctrine of Christ, the word of God which healeth the wounded soul and the sanctifying influence of the Holy Ghost, then here you will find them.
Does the church promote the pure doctrine of Christ as found in the scriptures (ex. 3 Nephi 11:31-40) or has it added to church doctrine, many doctrines of men? Does the church teach, as doctrine, the scriptural representation of sanctification or has it adapted doctrine of Christ to be more palatable to the average member (see 2 Nephi 31:17-20) Is it not the definition of some of these core doctrinal questions that cause some people to waver with regards to the church?
I am reminded of a time in the Savior’s life when many abandoned Him. Jesus asked His twelve disciples – “Will you also go away?” Then Simon Peter answered Him – “Lord, to whom shall we go? Thou hast the words of eternal life.
There are times we have to answer the same question. Will we also go away? Or will we like Peter hold fast to the words of eternal life.